I am Righteous. I am not condemned any longer. I have been given life. I have been set free from sin and death. The righteous requirement of the law has been fully met in me because: I live according to the Spirit.
I have my mind set on what the Spirit desires. I have my mind governed by the Spirit. My mind is life and peace. My mind is a friend of God and is no longer hostile to Him. My mind is able to submit to God’s law – and it does.
I please God!
The Spirit of God lives in me! I have Him! I belong to Christ! Christ is in me!
Even though my body is subject to death – I have received life because of righteousness. My body will be raised because His Spirit is in me. I put to death the misdeeds of the body. I will live!
I am lead by the Spirit. I am a Child of God. I am not a slave to fear. I am adopted to son ship. I cry “Abba Father!”
I am an heir of God. I am a co-heir with Christ. The Spirit, The Holy Spirit himself, testifies as much! I share in His sufferings. I will share in His glory – it will be revealed in me!
I have the first fruits of the Spirit. And I groan inwardly as I eagerly wait This is the hope I have, and it saves me. I hope and wait patiently.
I am helped in my weaknesses by the Spirit. He intercedes for me! He searches my heart. He intercedes for me according to God’s will.
God is working for my good. I love Him!
I have been called according to His purpose. God foreknew me. He predestined me to be conformed to the image of Christ. He called me. He justified me. He will glorify me.
God is for me! Who can stand against me? He will give me all things! Who will bring any charge against me? He has justified me. Who will condemn me? No one!
Nothing will separate me from the love of God! I am a super-conqueror through Him loved me and gave Himself for me.
Along the way, studying these passages and writing these posts I came across the following image of Adam and Eve walking out the garden, arms draped over each other’s shoulders, shame covering their face. And I imagined, what it must have been like for the two of them to leave Eden. What regret they must have felt, what embarrassment and what despair.
This post is an attempt to explore those moments, what position they were in as they left the garden. Their feelings and the various opportunities afforded them by God’s grace.
How far we have fallen
Undoubtedly, Adam and Eve would have reflected on their fall. How far they had strayed from the original. They were supposed to rule over and subdue creation, including the wild animals. And now the very ground they walk groans beneath their feet.
They were supposed to carry their heads high, with dignity and proudly bearing the image and likeness of God to creation. Now they seek to hide themselves and cover it all.
What once was a relationship characterised by love, protection, honour and intimacy. [See Vision for marriage]. Is now one characterised by hiding, blame and fear of allowing the other to see. A relationship of domination, tyranny, and abuse.
Where once, they had walked with God in the cool of the breeze. They now hide from Him. They leave His presence. They are estranged! Estranged from God, for each other, from creation and from themselves.
And were their work before had Preistly connotations, tending, guarding, keeping the garden of God’s Temple. It is now a frustrated, broken, endeavour, filled with futility, disappointment and despair!
Oh how much there is to regret with sin. How far it reaches to devastate and destroy. How severe it’s consequences. May the consequences of Adam and Eve’s sin, move each of us to consider the cost of our sin. May we repent.
Opportunity to respond to Grace
And yet, all hope was not lost. We have seen that God’s response to their sin remembered mercy. And so Adam and Eve, although cast from God’s presence, exiled from the Garden, were still given the opportunity to respond to His grace.
Through confession rather than blaming. It is so tempting when we sin and fail to blame others, those nearby and those far off, society or families. The first step to receiving God’s grace is acknowledging and confessing our sin.
Then we must choose to receive God’s Grace. Both the spiritual blessings appointed to us, the promised blessing of the saviour to come, and the physical blessings of provision with food and clothes. May we not be too proud to receive God’s free grace, purchased for us by the Promised One.
Furthermore, the opportunities to continue sinning have not ended with the forbidden fruit. In fact they have multiplied. Adam and Eve can now, with the knowledge of good and evil, lie, steal, cheat, hurt and even kill one another. They can choose God’s way or become subject to sin which still lies crouching at the door (See Gen 4)!
Adam and Eve along with their family now to come have the opportunity to respond with faith to the Promise. In the midst of God’s curse, He also proclaimed the gospel. That someone would come, descended from the woman, would suffer and would conquer sin.
Fortunately, we see glimpses of the faith of mankind in it’s early stages in this chapter. Does Adam not name his wife, after the Promise? By naming her Eve, he demonstrates faith that she will produce a seed – eventually the promised Seed. Does Eve not in Chapter 4, demonstrate her faith in the promise by praising God for the birth of her three sons! Does Abel not continue with the family decision towards faith by offering God a pleasing sacrifice? Do a portion of the children not demonstrate faith when they start calling on the name of the Lord? (But all this to come!)
In short they, like us, have the opportunity to receive God’s grace through faith in the Promise.
Finally, as Christians, and inheritors of the Promised One! We have the choice to meet again with God in the cool of the day, with worship, with rejoicing, and intimacy!!!
May we Worship
Praise be to Jesus! For when I hear God walking – I don’t have to hide, but I can plead God’s mercy, earned by Christ and know that I am forgiven and restored. That the fruit of the tree of life is available to me! The Cherubim’s flaming swords has been lowered and I may enter the garden again!
This is the gospel! Such good news!
The curse is reversed, death is defeated and the garden is open to those who receive the Promised One
Because mankind rebelled against God, and betrayed a Just God, there must be punishment. We see from verse 14 onwards, God’s punishment: first to the snake, then to woman, and finally towards man. However, our God is not only a Just God, He is also a Loving God full of mercy and grace. Therefore, even in the midst of the great curse of Genesis 3, we can see God’s wrath mixed with mercy.
We’ve already considered the anatomy of temptation and the character of the snake. Today we turn our attention to our Righteous and Graceful God. We will explore His response to sin and evil and remind ourselves that God hates sin, but He longs to rescue sinners. In this passage we can see a microcosm of the Gospel.
In reverse order:
‘Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are, and to dust you will return’ (vv 17-19)
The punishment is severe. The work that Adam once had to do before, is now frustrated, complicated and filled with futility. Tim Keller put’s it like this: “In other words, work, even when it bears fruit, is always painful, often miscarries, and sometimes kills us…in all our work, we will be able to envision far more that we can accomplish, both because of a lack of ability and because of resistance in the environment around us. The experience of work will include, pain, conflict, envy and fatigue…’ (Every Good Endeavour, 89-90). He goes on to explain that this curse also demonstrates that work will become: pointless, selfish and will reveal our idols.
In this curse we see the context of work (ground), the fruit of work (eat the plants) and frustration of work (thorns and thistles) all subjected to punishment.
We also see promised punishment of death – that Adam would return to the ground as dust.
So where is grace?
We see grace in the fact that the man is not cursed himself. It is the ground. A quick look at the snake’s punishment reveals that the serpant was cursed! We are merely ‘put under the curse’. The full wrath of God is withheld against us, and directed instead to the ground. (Hence Romans 8 speaks of creation groaning!) We are punished indirectly.
We also see mercy in that Adam will be able to eat. His work will not be entirely futile. It will provide food for them, in this way we see God’s ongoing provision of man. God could have punished Adam by making him work for fruit that others would eat! This is in fact a blessing elsewhere in the Bible (Psalm 128:2)
One commentator went so far as to say that the promised death, was also a demonstration of God’s grace. Otherwise, man would have to continue living forever in a state of separation from God, from life, from blessing. Instead, God allows death, so that through faith in the Promised One they might be saved and return to the Garden. (More on that in the next post).
In this way we can see wrath mixed with mercy. In Wednesday’s post we will examine the concoction of mercy and wrath served by the rest of the curse.
It is a cause of worship that we come to the same God who in His wrath remembers mercy.
We are studying the Bible and working our way through many of the introductions! This morning I’ve looked at an Introduction to the Pentateuch from the ESV study Bible. For those who don’t know, the Pentateuch is the name given to the first five books of the Bible. A lot of information to digest, but overall a helpful article to read.
The three things which most resonated with me were:
1) One of the foundational purposes of the first five books of the Bible is to introduce us to God. Who He is, what His character is like and what His ethical standards are. I was particularly taken with the emphasis on His character. One of the things I’m going to be looking out for as I study these books is: what does this story, passage or moment tell me about who God is? Since one of the reasons I’m studying the Bible, is so that I can become more like Jesus, when I spot something of God’s character I’ll be wanting to pray: “Please, make me more like this!”. For a simple example, when I see God generously provide to Adam and Eve food, clothes to wear, relationships, work and even breath to breathe, (even though they will later betray Him), I ask that God make me more generous.
2) This article also touched on the dilemma of historical dating with accuracy. It explained that whilst it was easy to map out certain dates of events in the Pentateuch, such as the Flood (which apparently can be calculated to the day of the week and year!), it is difficult to map out all of the events, such as creation and the exodus. I have always avoided looking closely at the dating of things in the Bible. I know that there are legitimate Biblical cases for both “old-earth” and “young-earth” creation standpoints and that has always been enough to satisfy me. I think the important things aren’t really to do with the dates. But when I read about this, I thought about the many objections to Christianity made by people who don’t believe it, and a lot seems to centre on the creation account. I was challenged that I may need to make more of an effort to educate myself on this aspect. At least to know the arguments better.
I know from studying Systematic Theology, that there is a difference between Accuracy and Truth. For example I could say: “I live close to my office”, or “I live within 5 kilometres of my office” or “I live 4.75 kilometres from my office”… All three statements are true, but clearly one is more accurate than the others. In this way the Bible can be true and yet not “accurate” (at least to the degree we might expect as 21st century western readers!). “Biblical statements”, writes Grudem, “can be imprecise and still be totally true. Inerrancy has to do with truthfulness, not with the degree of precision with which events are reported” (Wayne Grudem’s Systematic Theology p.92).
3) Finally, the article mentioned that one of the main themes in these books will be theimportance of the law and right behaviour. A concept we tend to overlook as Christians, who know we are saved by grace through faith and not by works or our own merits. And yet, Deuteronomy 4:6-8 talks about how it was by observing God’s law that the Israelites could magnify God and communicate His goodness to the other nations. These words are mirrored in the teaching of Jesus who said: ‘let your light shine before others, that they may see your good deeds and glorify your Father in heaven’ (Matthew 5:16). Faithful obedience to God is still important for Christians today.
To emphasise this point further I want to share a quote from Dallas Willard, that I saw he tweeted last week:
Grace is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action. Grace does not just have to do with forgiveness of sins alone. You will consume much more grace by leading a holy life than you will by sinning
Please find below my full notes from this article below:
God, I thank you for the work of other Christians to put together this resource for me to use and learn from. May this post further enable others to pursue Your heart. Amen